PASSION

Passion is feeling strong, obsessive, suffering, disease comes in, passion of Christ. The passion (pathos) covers whole range of feelings: love, hatred, envy, pity (also relligiosa the meaning of the term), compassion (the word says: share the suffering outside, but not the pain, which is personal and non-transferable, as experience, to experience and not senectude; everything that we experience is inalienable, it is necessary to know the mistakes that cost the error).
Love is just one of the passions, which the Greeks called: the passion of love or the passion of Eros, which was imposed by the Passion of Christ. In fact, the word love comes with Christian connotations, since antiquity, as the Greeks did not use that expression, which is Roman, the Greeks did in their "logos" in passion ( "pathos"), not in love.
Love is a word with connotations Christian and Roman, not Greek. The language, the "logos" Greek, speaks, writes and studies the "pathos" in the forms of Eros, and Agape Filos. Love is Latin expression, the symbol "electric" is the winged god "Cupid."
The passion of Eros is called erotic passion, irresistible desire for sex that nature puts in the blood healthy and young, or old and healthy, the important thing is that the god Eros is present in the blood healthy (without drugs external) and is an old satyr (a stalker), something that has not and I am more with the soft heart and fearful now (before it was reckless, something couple who may have 19 or 90 years, the erotic desire is the mobile, the first engine on propagation of the species.
Here comes the other less important types of love for nature, but essential to society, are "social love" or "social passions" (Passion of Christ and Passion of Marx, love of Fidel, of Lula, finally, the political and of saints and prophets and poets and scholars).
The passions are social passions false, hypocritical, passions that are the natural and the only passion that is real: the passion of Eros, the passion erotic, sexual, the passion between man and woman, the male and female.
Those not são'provenientes social passions of nature, like the erotic, but symbolic of man's capacity to represent, or be an actor, creating symbols and signs, etc.. , So the social passions passions are injected by injections of social values that make fools and we (the cohort) or is not going to take the "Mad Ship," that metaphor for the Goya for Nau sense.
The passions of love created in the dramas and tragedies evangelical, (the gospels are blatant copies of Greek tragedies) are, in fact, love of friend, the phylum, the love of philosophy, or a passion that transcends the nature to love "agape" and "phyla" of the friend (the friend and the love of philosophy) is a passion (the feast) that goes beyond the natural love, which is the erotic, social in love, which builds the philosophy and concomitantly, the civilization, religion, which is the social and political, despite the love agape "love under the natural, erotic, to protect the partner and offspring.
The Greeks had in high account, valued above all the passion of the friend, the phyla, as can be read in philosophy.
In the Greek word "philosophy" and the single thought that is the Greek philosophy, the context is not given in any other place outside of ancient Greece and not in Greece before the philosophy of Socrates, Plato and Aristotle, while Greece had an old thought expressed by pre-Socratic who were thinkers, like other thinkers outside of the context and the Greek language, but not philosophers: a philosophy begins with Socrates, Plato shines with Aristotle and ends with more context and does not think in terms which express rolling .
Before and after Socrates Socrates was more significant for the thought, the spirit, which before and after Christ, which, however, was better for the soul of the people. The pre-Socratic, Parmênides, Heraclitus, among others, were thinkers tissue in the Greek culture, a privileged context for the poetry of Homer and Hesíodo which sets out the myth, which gives rise to the rite in the form of Greek theater (the rite most original and intelligent religion appears as Greek theater that is based on the realities natural narrated by myths. In Greek mythology and poetry is the first form of philosophy. Something close to what Nietszche called "tragic philosophy").
The pre-Socratic Greek thought has velleities of science, to quote the theory of the atom of Demócrito, it is a thought that goes beyond the simple ethics, or morals, such as Chinese and other people thought, not thought to science, but made in the form of technology, so that after Greece, Rome also did not think the science, only the philosophy used in the construction of lower civilization: the stoicism from the cynicism in the construction of the law and the doctrine and practice of Christian religion, among other Greeks thought that the philosophy more tears of Aristotle, which was only resumed in modern times by science, but never as more philosophy: metaphysics.
The cynicism is less a philosophy of detachment towards the world and the ego, as the Christian monk or Jesus Christ, which fundamentally philosophers are less cynical, and most of the saints and prophets of the Bible.
The cynical philosophers have no attachment to the ego or the world, not to know, which do not believe, but live only for freedom, indifferent to the world and the ego, which can charge them anything, because of widespread skepticism and independence, the cynics are taken into account, philosophers minors, although they are the real philosophers, they exercise the full freedom, which is the function of philosophy precípua and its purpose., while the monks, priests and monks practicing Christians only in the cynical detachment of life and the ego in terms of a belief.
St. Francis of Assisi and supported the philosophy of the smaller brother to create the Order of Friars Minor. Minority.
The Greek philosophy was the culmination of Greek thought which, in itself, compared with thoughts originating in other cultures and contexts, was the Greek mind, the summit of the old thinking, the apogee of the art of thinking, a philosophy, however, was overcoming the dialectic of thought, was the only time that transcended thought to thought, thought that he thought to himself, reached the "self-consciousness" of itself as thinking.
Metaphysics is a term coined by a compiler of the work of Aristotle, but the term "metaphysics" with the compiler tried, perhaps, define what came after physics.
The word "metaphysics" with which the compiler distinguishes the work of the master is just appropriate to characterize the philosophy: the philosophy is the same that came after the physics: it is thought, the study of thinking and not thinking about objects, but the thinking which is the object of thinking itself thought to be very emphatic and redundant.
The philosophy after Aristotle has purpose; what is the return of thought, as old as pre-Socratic, or the lonely thought, like Heraclitus, who does not follow in the wake of friendship, which became the tradition of Socrates to Plato and Aristotle to this single, which only took place because Plato and Socrates were friends, to "erotic" Greek, the Greeks and the younger had an older erotic relationship in which caressed the genitals of friends involved.
The thought alone, who founded the science, without self-consciousness, expressed in Maiêutica of Socrates, a method that launches the philosophy with doubt, as Descartes did then, the thought that only incorporated the idea of Plato, but without look in the mirror of Narcissus, without tilt on you as does the metaphysics of Aristotle that closes the circuit philosophical, never happened before nor later: there is no other philosophy than the Greek revolution of thought that only happened in ancient Greece and not elsewhere or at another time.
The thought becomes philosophy (once in humanity) with the method of Socratic conversation (dialectic, which exposes the contradictions), the Maiêutica; in Plato maiêutica turns into a dialogue, which presents the idea of Plato (the idea is the first unit philosophical), finally comes the end, "the best order": Aristotle, whose name means and marks the final destination of Greek thought: the philosophy in its maturity, in their majority, the philosophy of higher philosopher.
Permeating the philosophy major, the philosophy of Aristotle emphasized that the logic and, consequently, science, walked the cynicism, a life philosophy, a philosophy of existence to existence, a practice of "pure reason": the original existentialism, which Heidegger was to find clarity in the thought of being.
Therefore, there was only two forms of philosophy, both in ancient Greece: the knowledge of Aristotle's philosophy and its critical speaker (dialect): the cynical philosophy. Both are complementary and, in essence, are the same unit of coated philosophical opposites. The opposite of that philosophy was born, grew and died in ancient Greece, religions, however, there were many.
This very intimate friendship, which imitate the passion of Eros, in nature, that is the philosophy which has therefore never occurred in another context, or in German, oh Heidegeer. Of course, not is only a friendship, as occurred in the Greek context, the single factor for the onset of philosophy, but only one of many factors included in the ancient Greek.
The passion of the friend is in the natural kingdom, the need for collaboration for hunting, among carnivores, union to protect each other from herbivores and ants, bees, termites to become strong men and the construction of culture and civilization.
That passion (the friendship) transplanted to the social world of man (and the only man) has a philosophy in ancient Greece, with other factors, because this relationship of friendship, in Rome, not even to raise the philosophy, but but a dismal simulacrum of philosophy that fell in the form of Roman Law and the Christian religion, because the context of Roman friendship was not as originating in ancient Greece, but a copy of this, a grotesque mockery of what was a reality in Greece natural and cultural, as well as in some countries corruption is originating.
This passion Greek society was more important than love of women, the female who, in ancient Greece, was as a boss character: a love for playing, while the love of his friend (a friend of the song or will have any recollection of that? ) was so much love, passion in the sexual sense (old and young people fall: hence comes the master and disciple tradition that goes to the Middle Ages in the inversion of the Christian priests and monks that removes a woman and leaves intact the "friendship", but under another veil of hypocrisy: Christianity is the pursuit of the nature of hatred, the desire to die e. .. resurrect in Christ: Christ, the new and eternal friend, the master, the older friend, who leads and makes the couple eroticism in society, which is homosexuality, always present in social life, whether with eunuch in cultures more airtight, the enemy Love is not only natural, as the Hebrew, which condemns homosexuality and the love of friend, friendship sexual men (to avoid the income relationship of master and disciple that Jesus had with his disciples, and especially with John, who lie down on his shoulder and then the code of machismo English Vinci transformed into Mary Magdalene, more like the Jews and priests that love before the social hypocrisy that the natural reality. To the Jew natural reality is God and, therefore, love of friend (eroticism) is undermine, hidden under the cassock of St. Dominic and surrão of Assisi).
That friendship, that master and disciple relationship, or a man older and wiser (wiser always older, not in chronological order, but to learn more, take advantage of the intelligence of life with greater intensity that the old fools who know nothing, just have "experience" and age, as the dogs, the cynical philosophers, elders have for younger), this relationship of friendship and disciple of Christ refers to the relationship that probably was in Greek Hellenic culture passed to the Romans (see the Roman emperors, the césares, who can speak freely about their homosexuality, they were enemies of Christians and lose the "war" in time for Christianity that prevailed as a policy of Christ, under the reality of policy of the priests of the church, obviously).
Christ could not be related, linked to what is associated in friendship, in the phyla, the Greeks and Romans, creators of culture master and disciple, a euphemism for "love" or men girlfriends: passion of man for man and not erotic in the sense only spiritual, mental, as in Greece and Rome was well and were the dominant crops must have passed this "fashion" for the world, but did not find the Greek context, but only the fantasy of a relationship of passion that was only in Greek essence: the ancient Greek culture of love, which were not man and woman, but the young and the older man, mature.
So St. Paul, who was as ugly as Socrates, and was educated in Greek and Jewish culture, without courage to fall for efebos, due to the taboo in this sense Jewish, Christian developed the dialectic in the sense here of art talking and persuading, rhetoric impregnated with false philosophy or natural object without thinking or intellectual, but supernatural, and that was not the case of Socrates, the wise, but Saul, the fool, the apostle.
The love of friends, friendship, also led the women to emulate male behavior and that is clear when they become nuns and nuns, which is a way to express love spiritual, mental, which is more in the "logos" in the dialogue which may be dialectic, which is prized by the more intelligent and educated minds.
Women amounted to intelligent intelligentsia (doctors of the church as Santa Tereza) through his thoughts, his spiritual ecstasies in relation to the "friend" God, the friendship of man for woman man she could have with the deity, the male priests is (this exclusive power to officiate the Mass is a reminiscence of masculinity and a requirement to have the friendship of God, to become the young disciple of God, the master, the Ancient of Days "in the mold of the young disciple Master and older or middle-age of the Greeks and the Romans that possibly with césares, which were powerful and had no need to hide under a euphemism or social rites, was gaping in the relationship of love.
The nuns and the nuns have become a little "men" to rise to the phyla love, to friendship with divinity, as the friendship, from Greece, has always been regarded as male privilege: of men and gods, not in women (both as also runs the women said that is not friendly to women, that there is friendship between women, but that competition is monitored and controlled with the false friendship).
In reality, of course, outside the cultural and nature that makes the stuff and loved in their artifacts, the first hand of the primitive man who, after they learn to draw, paint, and later to write, to draw abstract tools (signs and symbols), the mind develops, it becomes a symbol full of values written, designed, drawn, dreaming and tends to mitigate the natural realities that clash with the social embarrassment, the taboos ara created to protect life and, consequently, maintain the group, or is to maintain a group is needed for social roles and some, most, must be the silly and the other (the elite) the kings and priests (primeval sages. The priest is the larva of the wise or the cocoon, the chrysalis ).
The brutal, which is the sexual relationship, and its consequence, the brutal act of a child kitten, place the woman in the animal appears more natural to the man: that to the mind begins to think that originally: philosophy the jungle, the before the cave of Plato.
Therefore, the real, natural, male and female is the sex, the sexual act is the act that a male and female that the euphemism is being man and woman. Conjunction or coitus becomes love and so will the life of the shadows by the tortuous paths of the mind (the mind is the symbol of man, not the man who is intellectually or spiritually, that is the same. The centaur is a symbol of the mind in the body; animal symbol of the human body and mind: the thought.
The sexual act is a violation, a violence, an invasion, when perpetrated between male and female. The further delivery: delivery is a drama that could end in tragedy or shakesperiana Greek. It is much pain: the passion of women following the acts of the passion of Eros, which turns into facts with intercourse and childbirth. Purpose: offspring, perpetuating the species.
All this zoological relationship of man and nature (nature of human understanding, the understanding of man the figure of the centaur) requires the euphemism, because it must be said, but there is always a mixed to say the natural reality, which is always the most uncomfortable, because we put away the fallen angel to be imagined (the fallen angel is Lucifer, or the man clear, the message (angel) lucid wisdom of man, you know who knows and knows itself and the world: the homo sapiens sapiens in the provisional definition of science.
The philosophy in ancient Greece was an erotic love, as was a bridge between the erotic love between men, a tie, because the conversation and allowed the conversation to eroticism is the way to the bridge of friendship, a love of men.
The Greek philosophy was not something of a hermit as Kant, Hegel and Nietszche and other Western philosophers, but something vital, it took on itself the potential for erotic love with a woman because a woman loves to hear the wise and the young , who also loves to listen and obey the wise. So Socrates in ancient Athens, was nickname "the ugly erotic" or "Socrates, the erotic" and lived surrounded by young people: Plato, who loved him, admired him, among the young Athenians.
So the philosophy is developed both in Greece, Athens and only in Athens, because it was vital, was bound to flilos of philosophy, but also linking the phyla (pathos, love, friendship) to learn, the wisdom, the erotic love of man with man, the shameless homosexuality, a form of human relationship never designed with freedom before and after that time gold of philosophy, when men loved and had no fear of love.
With the advent of Christianity and even in other nations, the need for perpetuation of the species over that love and friendship were established religious and social barriers. so that we have to fear to express this reality in Athens with all the letters and nuances. there is a prohibition, a taboo within us as a totem: a mental image and sentimental.
Love (pathos) between man and woman, male and female, was always only carnal love, love, violence, blood and war, the argument between men, that as the animal wants all females to you.
The love of male and female meets itself in the act, in conúbio. Already a friendship, a form of erotic love set in the philosophy that makes people talk and get in a state of admiration (love) is a love that is the erotic, but also goes beyond, because rabbah dialogue and knowledge: the wisdom. Do not talk well in general with women but with men worship.
The dialogue of philosophy only occurs between humans worship with a common passion that unites them in friendship (euphemism "coined" in the Christian sense, which polarize the meaning in another sense. The dialogue between man and woman, usually, be exhausted in respect of gender, the rest is war, dissent, fight the area: when the female and male dominated pretend that the field is his.
Finally, we have the passion of love "agape", which has been the love of Christ, but is rather a creation Greek to express the love of offspring, and probably to himself, the individual as part of humanity as is between the living and continue searching among the living, through the offspring, this "child" may be the parents of children with spiritual, the master with his disciples, because it perpetuates the idea in them, born again in their mind. Perpetuation of memes and genes "acquired" or constructed by loving body: the body of his friend, the philosophical body.
The passion of love "agape" creates natural children, with the sacrifice of the parents in terms of offspring, and enters the symbolic world of human beings in love and becomes sublime in renunciation of oneself in terms of "offspring" spiritual , mental, symbolic, transmitted in the relationship of master and disciple through memes, which are the "genes" of the transfer has not inherited but acquired.
It is a love, a passion for perpetuating the species or the ego acquired by "children" spiritual, mental, which carry the idea of the master, as a gene, during the millennia passed. A love, a passion that makes us forget the children, our move to be individual species, whether this kind of natural or symbolic, but, paradoxically, a love to death, a forgetting of oneself in another in another individual representing the species or the continuation of life itself for transmitting genetic or intellectual, ethical, moral, sensitive to the perception of the world, etc.. It is the love of another or die in the very last book of "children" mental, symbolic.
The agape spiritual, mental, is designed as all mental love, all love the idea or carved as idea, so it is a love token, the majority (a word that embodies it is a symbol, the symbol of Christ or the philosopher, the artist who loves his work or the art itself and pure philosophy, if there was something pure in philosophy or in art, after being torn out and put the idea in reality where everything is natural relations and there is no possibility of any purity, because purity is an idea, a concept ideal, idealized, as a woman by the troubadours of yesterday and today, who sing and settle the same woman, who lies dead in the cemetery of history for centuries.
However they do not have account obituary, because the idea of women singing and not the same woman: sing the idyll, the symbol, the idea, the ideal, the ideal woman and muse: poetry human). In fact, a woman sing that flows within the system denotative and characterized. from their naive minds.
Nevertheless, the passion (love) "Agape" is not limited to be only the love of offspring, as happens with the animals, man is a being essentially symbolic, a symbol whose representation of themselves as animal and man is in the mind, reflecting the figure of the centaur Quiron, the wise to have the body using the mind, the universal intelligence (the centaur Quiron knew all sciences, was a universal wisdom, if you can say so without explicit redundancy).
Some human beings live under the reality, or the realization of that love "agape", the love that makes them forget themselves, their personalities and to engage the service of others: the out of favor, the wretched, the unfortunate, finally a whole caterva human beings socially defeated and that are at the mercy of poverty due to natural and social abandonment: sickness, misery, ignorance, which are factors that contribute to lead them to crime, to have both forces and temerity. Are sacrificed.
The human sacrifice perpetrated by capitalism, feudalism, communism, Nazism, fascism, finally, for any system of power to a man of many others, whether perpetrated by the sacrifices Mayas or Aztecs in the name of their gods for prosperity or (subject to context) or by Western civilization by the church through the Holy Office of the Inquisition, in the name of God, or the capital in modern capitalist who lives in abundance for a few and poverty and misery for the vast majority, or of communism, which shown to be worse than capitalism.
Some individuals who, for reasons apparently natural, but the analysis does not exhaust it, or in psychiatry, or in Freudian explanations, Marxist, or Christian or even contextual, which today is the new fashion semiology, semiotics (the semiology and semiotics are save the world like the thought Marxism, Christianity, etc.), some individuals such as Francis of Assisi, Mother Teresa of Calcutta, Buddha, Mohammed, Rumi, not breed, had no offspring to extend that love sublime, the banquet , or because they fail to reproduce or carried by hand because of a context that love more than to life itself, or why, and also decided that their fate would be, charity and faith, wisdom and goodness, in the full exercise of their reason and sensibility, devoted themselves to others as if they were beloved sons and daughters, for whom would willingly our life.
These people are not stupid or: to the contrary. Sincere people who are dedicated to religion or philosophy or art, to look with care for science or the other or by their acts humanitarian, philanthropic, so sincere, with the whole body and soul, are the best between human beings, are the true elite on which it based the thrones of kings, as they are, these selfless, which halt the social agreement. with their lives. Under their lives are built empires, like the Catholic church, which was erected over the body of Christ and St. Peter, the fisherman.
These human beings are more intelligent and wise, and therefore turn to you and meet the kind: they are the great sages, the fact that evidence of the nature, they hear and speak intimately with nature, diuturnamente. Are the angels, the archangels and serafins present worldwide phenomenon.

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